Vasilisa the Priest’s Daughter (on challenging stereotypes) by Sophie Anderson

I’m delighted to welcome Sophie Anderson, author of The House With Chicken Legs, to the blog for my stop on the blog tour, to share the first of 15 of her favourite Russian Fairytales.


Fifteen Russian Fairy Tales and What They Mean to Me by Sophie Anderson

1. Vasilisa the Priest’s Daughter (on challenging stereotypes)

In a certain land, in a certain kingdom…’

In this Russian fairy tale, collected and published by Alexander Afanasyev in 1855, Vasily the Priest has a daughter named Vasilisa Vasilyevna.

Vasilisa wears men’s clothing, rides horseback, is a good shot with a rifle and does everything in a ‘quite unmaidenly way’ so that most people think she is a man and call her Vasily Vasilyevich (a male version of her name) …

‘… all the more so because Vasilisa Vasilyevna was very fond of vodka, and this, as is well known, in entirely unbecoming to a maiden.’

One day King Barkhat meets Vasilisa while out hunting, and thinks she is a young man. But one of his servants tells him Vasilisa is the priest’s daughter. The King does not know what to believe, so he invites Vasilisa/Vasily to dinner, then asks a ‘back-yard witch’ how he can find out the truth.

The witch tells the King to hang an embroidery frame on one side of the room, and a gun on the other, and that a girl would notice the frame first, and a boy the gun. But when Vasilisa comes to the palace, she only berates the King for having ‘womanish fiddle-faddle’ in his chambers.

So, the King asks the witch for another test, and invites Vasilisa/Vasily to dinner again. The witch tells the King to cook kasha (porridge) with pearls in and explains a girl would put the pearls in a pile, and a boy would drop them under the table. But when Vasilisa comes to the palace, she only berates the King for having ‘womanish fiddle-faddle’ in his food.

Once more, the King asks the witch’s advice, and invites Vasilisa/Vasily to another dinner. The witch tells the King to suggest a bath after dinner, as a boy would visit the bathhouse with the King, but a girl would refuse.

Vasilisa agrees to go for a bath, but is in and out before the King has changed, and returns home leaving only a note for the King:

“Ah, King Barkhat, raven that you are, you could not surprise the falcon in the garden! For I am not Vasily Vasilyevich, but Vasilisa Vasilyevna.”

‘And so King Barkhat got nothing for all his trouble; for Vasilisa Vasilyevna was a clever girl, and very pretty too!’

I find the narrator’s last comment about how pretty Vasilisa is entirely irrelevant; although when I’m in an optimistic mood I try to interpret that the narrator has recognised there are diverse types of beauty beyond stereotypical ones. That line aside, I love this tale!

Vasilisa the Priest’s Daughter was one of the first stories I heard that broke fairy tale stereotypes. Vasilisa was a young girl, but she was strong and independent; she was happy with who she was, and with being different from other ‘maidens’; she wasn’t in need of rescue, and when she met the King she didn’t swoon or fall into his arms or marry him – she resisted his attempts to define her and rode off into the sunset unchanged from who she was at the start of the story. Vasilisa was complete and content on her own. It was such a refreshing tale to hear.

Russian fairy tales, like many other groups of fairy tales, are rife with stereotypes; the ugly, evil, old woman; the handsome brave young hero; the beautiful princess, who is often no more than a prize for the young hero; and the abused peasant girl who may, if she is hardworking and resourceful, rise to the giddy heights of becoming the wife of a tsar.

Even as a young child, these stereotypes felt deeply wrong. I knew real life was different. Elderly ladies were not, in my experience, ugly or evil. Young boys were not always brave heroes with a desire to prove their strength in battle and marry princesses. And young girls were certainly more than prizes for boys; and aspired to much greater things than becoming solely the wives of royals.
Tales such as Vasilisa the Priest’s Daughter offered a tantalising glimpse of something different. They felt real and true, and I longed for more of them. Stories that broke stereotypes seemed to be few and far between, but in the rare and wonderful moments I heard them I knew they touched on an important truth: that stereotypes need to be challenged.

Thankfully, as I have grown older, I have discovered many more wonderful fairy tales from all over the world that break stereotypes.

I believe it is hugely important readers are given the opportunity to discover and share these tales, as they represent a far more accurate view of the world and give a much wider range of individuals an opportunity to see themselves in a story. And when we do come across stereotypes in stories, I think we all have a responsibility to discuss and challenge them.

Vasilisa the Priest’s Daughter can be found in one of my favourite adult fairy tale collections, alongside plenty of other tales that break stereotypes: Angela Carter’s Book of Fairy Tales, written by Angela Carter, published by Virago.


Huge thanks to Sophie for a wonderful guest post.

You can find out more about Sophie at her website,, and follow her on twitter @sophieinspace, Facebook @SophieAndersonAuthor, and instagram @sophieandersonauthor.

Make sure you check out all of the stops on the blog tour to read about the other 14 favourite Russian fairytales!

The House with Chicken Legs by Sophie Anderson publishes in paperback, 3 May, £6.99 from Usborne. You can read my review here.

Huge thanks to Fritha and Usborne for inviting me to be a part of this blog tour.




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